Saturday, October 17, 2015

SG100

Everybody from the First Citizen to the meanest street urchin, swept up in waves of nervous jubilation and scripted ecstasy, has taken the event of the 50th anniversary to be the herald of the 100th. Thus the deluge of fantasies as to what the future entails.


I, too, have a vision for 2065, and it is this: 

http://jonasdero.deviantart.com/art/Singapore-Ruins-308934161

But my future is, as always, anchored in another's past:

Glorious Istanbul, once known to the world as Constantinople, heart of Byzantium

“... passionate debates took place in an atmosphere of material decay. Despite the brilliance of its scholars Constantinople by the close of the fourteenth century was a melancholy, dying city. The population which, with that of the suburbs had numbered about a million in the twelfth century, had shrunk now to no more than a hundred thousand and was still shrinking. The suburbs across the Bosphorus were in Turkish hands. Pera, across the Golden Horn, was a Genoese colony. Of the suburbs along the Thracian shores of the Bosphorus and the Marmora, once studded with splendid villas and rich monasteries, only a few hamlets were left, clustering round some ancient church. The city itself, within its fourteen miles of encircling walls, had even in its greatest days been full of parks and gardens, dividing the various quarters. But now many quarters had disappeared, and fields and orchards separated those that remained. The traveller Ibn Battuta in the mid-fourteenth century counted thirteen distinct townlets within the walls. To Gonzalez de Clavijo, in the first years of the fifteenth century, it was astounding that so huge a city should be so full of ruins; and Bertrandon de la Broquière a few years later was aghast at its emptiness. Pero Tafur in 1437 remarked on its sparse and poverty-stricken population. In many districts you would have thought that you were in the open countryside, with wild roses blooming in the hedgerows in spring and nightingales singing in the copses.

At the south-east end of the city the buildings of the old Imperial Palace were no longer habitable. The last Latin Emperor in his extremity, after selling most of the city’s holy relics to Saint Louis and before pawning his son and heir to the Venetians, had stripped the lead off all the roofs and disposed of them for cash. Neither Michael Palaeologus nor any of his successors had ever had money enough to spare to restore them. ... Nearby the Hippodrome was crumbling; the young men of the nobility used the arena as a polo-ground. Across the square the Patriachal Palace still contained the Patriarch’s offices; but he no longer ventured to reside there. Only the great cathedral of the Holy Wisdom of God, Saint Sophia, was still splendid; its upkeep was a special charge on the state revenues. ...

The Venetians had a prosperous quarter down by the harbour; and the streets allotted to other Western traders, the Anconitans and the Florentines, the Ragusans and the Catalans, and to the Jews were close by. There were warehouses and wharves along the foreshore, and bazaars in the area where the great Turkish bazaar still stands. But each district was separate, many of them surrounded by a wall or a palisade. ... There were still a few fine mansions and monasteries and nunneries scattered through the city. You might still see richly clad lords and ladies riding or carried in litters through the city, though it grieved de la Broquière to see how small was the escort that accompanied the lovely Empress Maria as she rode from the Church of the Holy Wisdom to the Palace. There was still merchandise in the bazaars and on the wharves, and Venetian or Slav or Moslem merchants, who preferred to do business in the old city rather than with the Genoese across the Horn. There was still a yearly inflow of pilgrims coming, mainly from Russia, to admire the churches and the relics that they contained. The state still maintained hostels to house them, together with such hospitals and orphanages as it could now afford.”

(- Runciman, S., “The Fall of Constantinople, 1453”, Cambridge, 2010, pgs 9-11)

But Byzantium was so much more than a city, however splendid, however magnificent, that One City was. 

Byzantium, c. 565 AD
  
So much more, that is, until its twilight.

Byzantium, c. 1355 AD

And even more to the point, unlike Byzantium, glorious and sublime, magnificent and subtle, we have neither art nor intellect – only market-grubbing crassness and brute utilitarian calculus.

But a little more about the Byzantine Empire. While modern dictators' dreams of thousand-year Reichs have thus far failed to materialise, this was one of the few entities in world history that literally lasted for a thousand years.



I suspect that, in our own way, we shall die hard, like Byzantium. Byzantium suffered but had this extraordinary capacity for bouncing back. Beginning with the glory days of the founder Constantine and the great Justinian, Byzantium came back from the dark ages of the 600-700s with the epic victories of Basil II Emperor, called “Bulgaroktonos” (the “Bulgar-Slayer”); from the depredations of the Mediterranean Normans* and the disastrous battle of Mantzikert in the 1000s with the deft diplomacy of the Komnenoi emperors, such as Alexios; from the ravages of the Latin West's Fourth Crusade^ with the recovery of Constantinople by the Nicaean House-in-Exile.




It was only in 1453 that the final triumph of Turcoman arms was assured, that the thousand-year empire was finally extinguished as a political entity.

The victorious Sultan, Mehmed II, enters a city - to recast it anew in Osmanli imperial splendour

And yet, we bear in mind that Byzantium was also granted repeated extensions of life by events far beyond her control – the sudden arrival of the Mongoloid hordes that disrupted the Arab caliphate’s plans for assault on her, the blitzkrieg of Tamerlane's hosts which forced Sultan Bayezid from besieging her beloved Constantinople. If the survival chances of such a great empire floated on the eddies and currents of history and fate, what can one expect for the tiny city-state trading republic? What of SG100, when we have as witness BZ1000?


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Footnotes:

* The Normans (Norsemen), those Scandinavian tribes amongst whom can be counted the Vikings, spread far across Europe during the second half of the first millennium AD, settling across such far-flung places as the Kievan Rus (Ukraine), northern France (the eponymous region of Normandy - later conquering England in 1066), and Sicily.

^ The Crusaders of the Catholic faith, hailing from the Western European states, were en route to the Middle East to war against Islam when they got mixed up in Imperial politics. Having failed to receive promised funds from the Byzantines, they turned against Byzantium and seized Constantinople in 1204, and thence proceeded to carve up the Byzantine Empire: